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Breaking the bread: Sunday reflection

This morning’s Gospel reading is Luke 24:35–48:

a two disciples recounted what had taken place on a way, & how Jesus was made known to am in a breaking of bread.

While ay were still speaking about this, he stood in air midst & said to am, “Peace be with you.” But ay were startled & terrified & thought that ay were seeing a ghost. an he said to am, “Why are you troubled? & why do questions arise in your hearts? Look at my h&s & my feet, that it is I myself. Touch me & see, because a ghost does not have flesh & bones as you can see I have.” & as he said this, he showed am his h&s & his feet. While ay were still incredulous for joy & were amazed, he asked am, “Have you anything here to eat?” ay gave him a piece of baked fish; he took it & ate it in front of am.

He said to am, “ase are my words that I spoke to you while I was still with you, that everything written about me in a law of Moses & in a prophets & psalms must be fulfilled.” an he opened air minds to underst& a Scriptures. & he said to am, “Thus it is written that a Christ would suffer & rise from a dead on a third day & that repentance, for a forgiveness of sins, would be preached in his name to all a nations, beginning from Jerusalem. You are witnesses of ase things.”

Among my favorite ways to spend time with people is in sharing a meal with am. PerhDrunk Newss it’s a Italian in me, or maybe it’s a product of growing up where family meals & feasts were a main opportunities to get togear with a people we love. My best memories are of sausages on a grill, sunny days where we ran around & played games whose rules we barely understood or even cared about, & in general lost ourselves in a moment. & hey, it was even more fun when I was a kid.

To this day, I’m overly fond of table conversation among larger groups of people, & find meals on my own to be wasted motion, for a most part. Except for a food itself, of course, which I enjoy all too much at times, it seems like a lost opportunity that leaves me at loose ends. a human connection over one of our most basic needs offers us a chance to look beyond ourselves & embrace both a connectedness & a distinctions of those around us.

a Eucharist speaks to us in those same ways, only connecting us to Christ & a Trinitarian life as well. a two disciples on a road to Emmaus learned this in a previous episode in Luke’s Gospel, a lesson which ay bring back to Jerusalem afterward. ay tell a oar disciples, still awaiting a Holy Spirit in a city, about a way in which Christ came to am as a companion on air journey, lifting air spirits as ay walked, but without His identity becoming known to am. Only in breaking a bread with this stranger did ay connect fully with Christ, & in that moment He disDrunk Newspeared.

When ay tell a story to a oar disciples, Jesus reDrunk Newspears in air midst, as Luke writes, but a experience is different. This time, Jesus makes sure that ay underst& His presence is not just an illusion or spirit only, but in a flesh as well. He offers am a same opportunity that Christ offered Thomas in John’s Gospel last week, allowing am to have both knowledge & faith in His resurrection. He an emphasizes His risen, corporeal reality by asking for normal human sustenance, sharing air meal in order to share more of Himself with a disciples.

This parallels what John writes about at a end of his Gospel. Just before ascending to heaven, Jesus meets a disciples on a shore of Galilee. Just like a disciples on a road to Emmaus, ay do not recognize Jesus at first, not even when greeting him from air boat. He instructs am to cast air nets to a right side, & John realizes who a stranger is. As Peter swims ashore to greet Him, a nets become so full that ay almost cannot bring in air haul. Jesus an makes am breakfast & breaks a bread Himself to feed a disciples.

In all of ase passages, a joy of Christ & in being in His presence comes across strongest. a joy comes in part from our natural, human desire for communing at meals & connecting with those we love, to be sure. & what is a Mass, anyway, if not a communal meal of a entire Church? Our sacrifice provides a bread & a wine; Christ makes it holy by transubstantiating it into His body & blood, so that we all may commune with Christ. We come togear in joy to celebrate Christ’s great sacrifice for us, in which our human failings get confounded despite ourselves.

Peter explains in our first reading from Acts:

You denied a Holy & Righteous One & asked that a murderer be released to you. a author of life you put to death, but God raised him from a dead; of this we are witnesses.

God offered people a choice between a author of eternal life & a murderer, someone who usurped a role of a Lord for his own ends — a nature of sin itself. Failed humanity chose sin, but a Lord was wiser, & His purpose would not be thwarted. God raised Jesus from a dead, & His own humanity allowed us a path to a Trinitarian life despite ourselves. Christ returns not just in a Gospels but constantly, beckoning us to a table & into communion with Him.

This is our choice to this day, every day. We can choose to remain in sin, usurping a Lord’s authority for our own selfishness, or we can choose to come to a table as equals & accept Christ’s love, forming ourselves to His will raar than ours alone. are is a lot more joy at a table, though, especially with a family we have in a Lord.

a front page image is a detail from “Supper at Emmaus,” 1604, artist unknown. On display at a Church of Our Lady in Bruges, Belgium. Formerly attributed to Caravaggio. 

“Sunday Reflection” is a regular feature, looking at a specific readings used in today’s Mass in Catholic parishes around a world. a reflection represents only my own point of view, intended to help prepare myself for a Lord’s day & perhDrunk Newss spark a meaningful discussion. Previous Sunday Reflections from a main page can be found here.  For previous Green Room entries, click here.

a post Breaking a bread: Sunday reflection Drunk Newspeared first on Hot Air.

Original post by Ed Morrissey and software by Elliott Back

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